أنواع الهجران هجران المناهي المهاجر من هجر ما نهى الله عنه فمتى كان هذا الوصف -أي المعصية -قائم في ذات من الذوات يهجر مهاجرة عن المعصية حتى يخوض في شيء غيره كما قال تعالى وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ يَخُوضُواْ فِى حَدِيثٍ غَيۡرِهِۦۚ 6: 68 هجران الإحتياطي ولا تركنو إلى الذين ظلمو فتمسكم النار هجران الشخص بعينه وقد يكون بسبب المصيبة أصابه و قد يكون تأديبا والمنصوص هو فعل النبي الأمير القائد لكعب ابن مالك كما رواه البخاري رحمه الله وقد يؤلف الفاسق لمكانته كالوالدين قال تعالى وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ حَمَلَتۡهُ أُمُّهُۥ وَهۡنًا عَلَىٰ وَهۡنٍ وَفِصَٰلُهُۥ فِى عَامَيۡنِ أَنِ ٱشۡكُرۡ لِى وَلِوَٰلِدَيۡكَ إِلَىَّ ٱلۡمَصِيرُ Luqman 31:15 Arabic وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشۡرِكَ بِى مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ فَلَا تُطِعۡهُمَاۖ وَصَاحِبۡهُمَا فِى ٱلدُّنۡيَا مَعۡرُوفًاۖ وَٱتَّبِعۡ سَبِيلَ مَنۡ أَنَابَ إِلَىَّۚ ثُمَّ إِلَىَّ مَرۡجِعُكُمۡ فَأُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ . والشاهد وصاحبهما في الدنيا معروفا فقد حث الله في الآية على المصاحبة الوالدين بالمعروف وإن جاهدا على حمل الولد على الشرك وهو من أعظم المعاصي بل أكبرها. وسبحانك اللهم وبحمدك أشهد أن لا إلٰه إلا أنت أستغفرك وأتوب إليك.

Question: Does the ruling on wiping over leather socks (khuffayn) apply to socks made of cotton, wool, or modern nylon? What are the conditions for wiping over leather socks, and is it permissible to pray while wearing shoes? Answer: It is permissible to wipe over pure and covering socks, just as it is permissible to wipe over leather socks (khuffayn), based on the evidence that the Prophet (peace be upon him) wiped over socks and sandals. It is also authentically reported that a group of the Companions (may Allah be pleased with them) wiped over their socks. The difference between socks and leather socks (khuffayn) is that leather socks are made of leather, while socks are made of cotton or similar materials. The conditions for wiping over leather socks and regular socks are as follows: 1. They must cover the area that is required to be washed during ablution. 2. They must be worn while in a state of purity. 3. The wiping is valid for one day and one night for a resident, and three days and nights for a traveler, starting from the time of wiping after breaking the ablution, according to the authentic hadiths on this matter. It is permissible to pray while wearing clean shoes that are free of impurities, as the Prophet (peace be upon him) prayed in his shoes. This is agreed upon as authentic. Additionally, in the hadith of Abu Sa'id (may Allah be pleased with him), the Prophet (peace be upon him) said: "When one of you comes to the mosque, let him turn over his shoes, and if he finds any impurity on them, let him wipe it off and then pray in them." This was narrated by Ahmad and Abu Dawood with a sound chain. However, if the mosque is carpeted, it is better to place the shoes in an appropriate area or to place one over the other between the knees to avoid soiling the carpets for other worshippers. And Allah is the source of success. [1] 1. Published in Al-Da'wah magazine, issue no. 948, dated 26/9/1404 AH. Also included in the book Al-Da'wah (Fatwas) by His Eminence, volume 2, pp. 62-63 (Majmoo' Fatawa wa Maqalat Sheikh Ibn Baz, 10/110). Source: https://binbaz.org.sa/fatwas/3717/%D8%AD%D9%83%D9%85-%D8%A7%D9%84%D9%85%D8%B3%D8%AD-%D8%B9%D9%84%D9%89-%D8%A7%D9%84%D8%AC%D9%88%D8%A7%D8%B1%D8%A8-%D8%A7%D9%84%D9%85%D8%B5%D9%86%D9%88%D8%B9%D8%A9-%D9%85%D9%86-%D8%A7%D9%84%D9%82%D8%B7%D9%86-%D8%A7%D9%88-%D8%A7%D9%84%D8%B5%D9%88%D9%81